4See Plantinga’s firm rejection of DP2 in "Reply to the Basingers on Divine Omnipotence," Process Studies 11/1 (Spring, 1981), p. 25. divine presence; Divine presence spoken woth a conscientious regard to God. What is amazing is that if we believe in Him, He promises to instill a small portion of that same immense power in our hearts (Deuteronomy 8:18). Let’s delve into the empowering aspect of God’s Life (His dunamis power). . 9The New Bible Dictionary, ed. She truly is a living example of Christ and His empowering. Third, the ultimate value of individual wills has also been undermined. And I don’t think I made that distinction clear enough in 1981. If Arthur had not done this, we would have condemned him for his inaction and would have held him jointly responsible for the great loss of life. Don’t say you’re going to love your body when it is 10 lbs lighter. She has been a missionary in India and has won several scholarships for her artwork, including one to the Louvre in Paris. Furthermore, there are at least two problems with the first type of miracles. The. . I contend that process and feminist theologians are correct in their exclusive commitment to the power-sharing model. For example, he refers to God as "the Source and Lord of [our] life and Determiner of [our] destiny" (EGL 300). In addition, a process view of self-determination, for example, will be quite different from Kantian doctrine. Kant’s moral argument for the existence of God requires divine "over-power" to make our souls immortal and to actualize the fulfillment of justice. "Natural Evils and Natural Laws: A Theodicy of Natural Evils." The implications for DP, for the origins of evil are clearest in Luther’s claim that Satan is a "mask" of God. Don’t spend the rest of your life wishing you were someone else other than you. Evil Revisited Albany: State University of New York Press, 1991. He says that the driving instructor is different from God because unlike God, Arthur cannot control the desires of his students. This is especially true if I think of the advisability of intervening in my teenage daughter’s "biking" now or later on in her adult life. Proponents of DP2 might respond by quite gladly giving up the view that nature has just instrumental value. But the notion that God is some passive source of power is totally alien to all revealed religion as well as most natural religion. . Process Theology: An Introductory Exposition. Why does not the traditional God do much more? This view, I maintain, is an unsuccessful synthesis of power monopoly and power sharing. Each year's set of core books was intended to introduce a new power source. Divine power. This is the principal moral challenge to the God of DP1 or DP2. Not only is Basinger unable to make divine coercionb intelligible, he also appears to be wrong in implying that the traditional God does not exercise coercion in the strong sense of unilateral determination. 122-3, fn 25. (2) It is difficult to conceive, as we have seen above, of the mechanisms by which God could exercise power in this way. It is a petition for God to use his "over-power" all the time, rather than just some of the time. He states that logic does "not set limits to which God must conform; God himself wills the law of contradiction as integral to both divine and human meaning" (GRA 5:325). If this is true, then one could conclude that God does use nature and creaturely wills as simply means to his own ends. Divine over-power is the preferred state of affairs. At the same time, Arthur has not lost any power, or possibility of acting, by sharing power with Bailey. The theology of these accounts is summed up in Second Isaiah: "I form light, and I create darkness: I produce well-being, and I create evil, I Yahweh do all these things" (45:7, Anchor Bible). Love your body the way it is NOW, love your big belly, love your thick thighs, and love your crooked face. antonyms. 5. Using my own argument to their advantage, my critics would say that God does this primarily because he has a Kantian respect for persons. I cannot imagine a traditional theist who would not choose Catherine over Augustine-Aquinas on this point. Bailey (B) can use his switch all he wants, but he does not have any control over the light. Just like God’s Love, it can be quenched and blocked by emotional and “fleshly” choices. The Church gave unto God the attributes which belonged exclusively to Caesar. More argument on this issue is obviously needed, but we can provisionally conclude that an acceptable theology of nature must reject creatio ex nihilo. Other exampls would be the many helpers Beowulf has along his … Clearly, orthodox Christians want to support the possibility of both types of divine action. | Meaning, pronunciation, translations and examples This type of divine power is true all the way through the Scriptures and it’s true in our lives as well. Viewed in the traditional apocalyptic way, this prayer appears to be a request for God to discontinue the system of DP2 (the implication of the permissive will is clear), and replace it with a DP1 regime. Log in. Divine Power in Process Theism. The following article appeared in Process Studies, pp. Arthur quickly takes over the controls, stops the vehicle, and averts the impending disaster. It is safe to say that giving up this doctrine is tantamount to giving up classical theism. (Pike’s attempt to resolve this by an appeal to Augustine’s view that there is ultimately no real evil is unconvincing.) But, no matter. ER -- David Ray Griffin. God not only teaches us how to live through His Word, He also gives us the power to live through His Spirit. power of god . Second, there is the Aristotelian-Whiteheadian view that God and nature are equiprimordial. These are fabulous examples of God’s power that shape and fashion history. The main reason that nature lacks intrinsic value is necessarily linked to the orthodox idea of creatio ex nihilo, a view that essentially makes all created things completely contingent upon divine power. See . The second aspect of God’s divine power is called “the power of Christ’s resurrection”: “That I may know Him and the power of His resurrection and the fellowship of His sufferings, being made conformable unto His death” (Philippians 3:10). For example, Call Of The Ocean may not be used again whilst it is already in action in a village. There is only one good definition of God: one freedom that allows other freedoms to exist. 5J. Philadelphia: The Westminster Press, 1976. Interestingly enough, John Locke appears to support DP, when he insists that there can be no passive power in God. The classical God, while being prevented from creating a round square, would have no trouble creating completely "good" water. God, Revelation, and Authority. This saving power will deliver us from the power of sin, from the draw of the world, and from demonic attacks. My argument has its best chance if Augustine and Aquinas were right about the reasons for creation. The source of all power, therefore, is God. HCG -- Charles Hartshorne’s Concept of God Ed. The process theists believe that the only way to solve the problem of evil is to assume that human wills and nature as a whole have their own autonomy. Shakespeare uses magic to create Prospero who seems a divine character. Not only can such a deity be blamed for not intervening, but also held responsible, by virtue of the doctrine of creatio ex nihilo, for natural defects as well as deficient wills.17. A sudden gust of wind or the chance meeting of a friend is clearly a sign from God to move in a different direction. Concerning miracles, one might say that one kind, such as restraining a person from falling off a cliff, requires only coercionb. I argue that Pike fails, and that the first two divine powers essentially collapse into one another. In his book, Kingship of God, Martin Buber argues that Yahweh is different from the other middle eastern gods in that he demanded control in all areas of human life, not just the religious. In DP3 I have an ordinary car and God is a very persuasive "back seat" driver; or, as one of my students suggested: God is in the trunk and her7 suggestions are barely audible. Think about what this is really saying. If such a God exists, it seems eminently more reasonable to assume the latter. . In Section III, I argue that David Basinger’s reformulation of divine power is incompatible with the Christian orthodoxy he firmly defends. . Our responsibility is to simply learn to walk by His Spirit of power, not by our flesh. In the medieval period, God’s absolute dominion was expressed in the concept of private property as the right to create and destroy -- to use and abuse -- the fruits of the earth. Luther would be dismayed to learn that the option that he rejects – "the potentiality by which he could do many things which he does not" -- has become the most prevalent conception of divine power in contemporary theology and philosophy of religion. You see examples of that intervention when Beowulf mysteriously finds a hammer that allows him to defeat the seh beast of Grendel’s mother. I believe that self-determination and value are necessarily related, so it is only the Aristotelian-Whiteheadian view, coupled with DP3 that can ground individual inherent value. If Catherine is correct, then there does seem to be sufficient respect for persons in God’s plan for creation. 15I have deleted "gift of" from "uncontrollable gift of freedom" to eliminate Hick’s implication that free-will is derivative rather than originative. Free-will does require an originative power -- an "uncontrollable. The Lord’s Prayer is a request for God to substitute his direct power for his permissive power. London: Macmillan, 1966. IPQ -- Bruce Richenbach. The three types of divine power can be expressed nicely by an analogy with driving a car. . (If God made other heavenly bodies hold the earth still, then that also required an act of divine over-power.) It is after all the position of the Reformers, their neoorthodox followers, and a major evangelical theologian. Get more argumentative, persuasive divine power essay samples and other research papers after sing up Kant’s second form of the categorical imperative states that we should always treat persons as ends in themselves never merely as means to our ends. It requires that we not only give up the notion of divine ownership of the earth, but also divine ownership of our souls as well. Others are not only drawn to her, they also want what she has. “According as His divine Power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue” (2 Peter 1:3). If we phrase the preceding conclusion in Kantian terms, we realize that the Lord’s prayer is a request that our lives be fully heteronomous, not autonomous. Initially, it appears that they were already evil because of their pride, but a more fundamental reason reveals itself in Augustine’s discussion: "Now, nature could not have been depraved by vice had it not been made out of nothing.". First, pantheists believe that the being of the world is divine, so it would obviously be absurd for God to destroy it. 10 When three young Hebrews —Shadrach, Meshach, and Abednego— refused to bow down to King Nebuchadnezzar’s image of gold, the furious king threatened to throw them into a superheated furnace. The purpose of God’s power in our lives is to come alongside us and help us learn three things: 1) how to be sanctified, 2) how to partake of Christ’s Life, and 3) how to become those overcomers (faithful ones) who bear righteous fruit. 5:22, 32:12; Jer. To put it more provocatively: we are praying that our autonomy, the noble badge of Kantian morality and the grounds for the value of persons, be taken away from us. Throughout Scripture, the creation of the world is cited as a compelling testimony of the power of God. The result is that Pike’s attempt to salvage DP2 actually collapses into a form of DP1. For example, men do not build on floods. William of Ockham, Martin Luther, John Calvin, neoorthox theologians, and contemporary evangelical Carl Henry believe that this is the correct view of divine power. . Divine praise. The superman deity uses Basinger’s coercionb, and he must realize that the disembodied God of classical theism can, if he is actually able, only coerce in the strong sense (coercion.). In a world in which Earth Day has become a major world holiday, such a theology of nature is simply no longer acceptable. David Basinger and Bruce Reichenbach contend that God could not have, for example, created water to quench thirst and clean without it also drowning mammals and eroding the foundations of buildings (DP 65, IPQ 179-98). We must also ask how the agents themselves are empowered to operate the switches.
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